by Elisabet Sahtouris, Ph.D.
New biological information on nucleated cells, multicellular bodies and mature ecosystems as cooperative enterprises challenges our ingrained view of antagonistic competition as the sole driving force of evolution, which was adopted as the rationale for capitalist competition. But, as George Soros says, “there is something wrong with making the survival of the fittest a guiding principle of civilized society. This social Darwinism is based on an outmoded theory of evolution.” (Soros, The Capitalist Threat, cover article of the February1997 Atlantic Monthly)
Take the living system most intimately familiar to all of us: the human body. We’ve long known that a body behaves as a community of cells. It has a governing nervous system in service to the whole (as good government should be), continually monitoring all its parts and functions, ever making intelligent decisions that serve the interest of the whole enterprise, and an immune system to protect its integrity and health against unfamiliar intruders.
More recently, microbiology has revealed the relative autonomy of individual cells in exquisite detail: every cell constantly making its own decisions, for example, of what to filter in and out through its membrane, and which segments of DNA to retrieve and copy from its nuclear gene library for use in maintaining its cellular functions and well being. Hardly the automatons we had thought cells to be!
It is abundantly clear that the needs and self-interest of individual cells, of organ “communities” and of the whole body must be continually negotiated to achieve their dynamic equilibrium. Cancer is an example of what happens when this balance is lost, with the self-interest of certain wildly proliferating cells running roughshod over the needs of the whole body and no longer containable. It is also clear that one or a few organs with the power to exploit the body’s resources for their own benefit, at the expense of the rest of the body, would quickly kill us!
It is high time we recognized our local and global economies as living systems, just as we do our families and our individual bodies. We can see more clearly what is going on in our world if we understand the individual, the community, the nation and global human society as living systems embedded within each other, just as our cells are embedded within our tissues, organs, organ systems and bodies. Arthur Koestler had an elegant terminology for this concept: holons in holarchies (Janus: A Summing Up, Pan Books, London 1978). A holon is a single living system or entity embedded in a larger holon, and so on. Holons of these different embedded sizes thus formHolarchies—a distinction from hierarchy intended by Koestler).
The fundamental flaw in both communist and capitalist systems is that they subjugate the interests of local holons (individuals and communities) to the interests of national and global holons, however much we in the West were ideologically taught that our individual well being was primary and our democracy good for our communities. Around the world now, however, many people recognize and protest that personal and communal values and interests have been overridden in a dangerous process that sets vast profits for a tiny human minority above all other human interests.
Many critics of market-driven capitalism, including some among those who have gained the greatest wealth from it, such as James Goldsmith and George Soros, are aware that, since the fall of communism, market capitalism has become the greatest danger to human well being. The measure of human success must shift from money to well being for all humans and all species. To do this, individual and communal human values must be reclaimed and acted upon in a way that ensures a balance of local and global interests. And the World Trade Organization will have to recognize that strengthening local economies to the point where they can effectively express their self-interest is critical to its own success.
Soros is very clear about this in saying: “Market values served to undermine traditional values.” Further, “Unless [self-interest] is tempered by the recognition of a common interest that ought to take precedence over particular interests, our present system—which, however imperfect, qualifies as an open society—is liable to break down.” Clearly he espouses communal values, and there is more: “Unsure of what they stand for, people increasingly rely on money as the criterion of value… What used to be a medium of exchange has usurped the place of fundamental values.”
Historian Arnold Toynbee studied twenty-one past civilizations, looking for common factors in their demise. The two most important ones, it seems, were the extreme concentration of wealth and inflexibility in the face of changing conditions within and around them. We cannot go on playing Monopoly when a cooperative game is called for by our new and obvious problems, both local and global.
The relentless pressure of the single bottom line of profits in our corporate world is probably the greatest factor in our non-sustainability as a species. While the creative competition this bottom line drove brought much benefit to our world, its damages now outweigh those benefits and this economic system must be radically redesigned.
We all know that even aside from ecological damage, the exponential growth of profits and of wealth concentration is not sustainable. Yet, any effort to make corporate accountability to planet and people of equal importance with profits, no matter how critical we know that effort to be, bumps straight into the problem of capitalist competition. What will it take for our collective international will to recognize that no amount of profit can be worth the extinction of our civilization and our species?
Nature’s evolutionary process, endlessly repeated from the most ancient times till now at all levels from microbial to ecosystemic, always passes through aggressive competitive phases on the way to maturity. Only at maturity (as in Type III ecosystems) are individual, communal and ecosystemic interests met simultaneously and reasonably harmoniously. This is an aspect of biological evolution which has unfortunately not yet gained prominence, but my purpose is to help put it there, for we humans are inescapably biological creatures and could benefit greatly from the lessons already learned by countless species in the four and a half billion year improvisational dance we call evolution (Sahtouris, EarthDance: Living Systems in Evolution).
The fundamental cycle repeating itself over and over in the course of biological evolution proceeds as shown below. Actually, it is not a closed loop, but an open one, such that it returns to unity at a higher level.
For example, ancient bacteria diversified from the Earth’s crustal materials, originally a homogenous mass. Myriad conflicts developed among them in a long competitive phase, spurring them to amazing diversity of lifestyle and technological inventiveness. Those that did not kill each other negotiated and eventually resolved their conflicts in a cooperative new scheme: the only cell other than bacterial ever to evolve on Earth—the nucleated cell, which was originally a cooperative colony of archaebacteria. Ergo, unity at a new level. Ecosystems also diversify and go through phases of competition among their species until they mature into a cooperative mode, as in a well-evolved rainforest or prairie that functions like a living entity or body as a whole.
In fact, in a mature ecosystem the best life insurance for any species lies in what it contributes to the others, to its competitors for space and resources. Keeping them alive assures its own existence! As species matured, they ceased behaving the way their aggressive, competitive ancestors behaved and evolved a new cooperative way of life. To follow suit in our human economies, we cannot rely on individuals (CEOs, owners of businesses) to make such changes within a field of ruthless competition; rather, we must implement an open dialogue in our local communities as well as globally on how to do it together. Nothing must stand in the way of unleashing human creativity now to design a truly sustainable economics.
The evolutionary dance is energized by the self-interest of every part and level of Holarchy; it is choreographed by compromises made in the tacit knowledge that no level may be sacrificed without killing the whole. At its best it becomes elegant, harmonious, beautiful in its dynamics of non-antagonistic counterpoint and resolution, as in a healthy body wherein cells, organs, organ systems and the body as a whole are in endless dynamic negotiations concerning each level’s well-being.
As we learn Nature’s ways and follow suit by redesigning and reorganizing our economies as self-organizing Living Systems, we will learn to balance earning a living (profits) with the other needs of living systems. That means, among other things, that our businesses will engage in dialogue with, and become accountable to, the communities and ecosystems in which they are embedded holarchically. A living dialogue among all levels of Holarchy is the only way to repair damage done by the currently dangerous imbalances resulting from the single bottom line.
To guide us in assessing the health of current economies as living systems, which will show us the ways in which they are not healthy and give us clues toward what must be done to restore their health, we might begin by using the following Main Features and Principles of Living Systems derived from the study of biological systems as a checklist.
Main Features and Principles of Living Systems
1. Self-creation (autopoiesis)
2. Complexity (diversity of parts)
3. Embeddedness in larger holons and dependence on them (holarchy)
4. Self-reflexivity (autognosis—self-knowledge)
5. Self-regulation/maintenance (autonomics)
6. Response ability—to internal and external stress or other change
7. Input/output exchange of matter/energy/information with other holons
8. Transformation of matter/energy/information
9. Empowerment/employment of all component parts
10. Communications among all parts
11. Coordination of parts and functions
12. Balance of Interests negotiated among parts, whole, and embedding holarchy
13. Reciprocity of parts in mutual contribution and assistance
14. Conservation of what works well
15. Creative change of what does not work well
Biological systems do not evolve by random mutation but by intelligent response to stress. We now know genomes repair mutations and other errors. Gene Myers, the Celera computer scientist who actually assembled the human genome map, commented: The system is extremely complex. It’s like it was designed. There’s a huge intelligence there. I don’t see that as being unscientific. Others may, but not me. (Breaking the Human Code,The Washington Post, Vol. 18 #17 Feb. 19-25, 2001)
Evolution proceeds primarily in response to crisis situations, when genomes get inventive, drawing on their great libraries of information to develop new gene configurations. My hope for humanity lies in the fact that life is resilient and that the greatest catastrophes in our planet’s life history have spawned the greatest creativity.